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Наталии Алексеевны Нарочницкой

Н. Нарочницкая член Комиссии, при Президенте Российской Федерации по противодействию попыткам фальсификации истории в ущерб интересам России.

Наталия Алексеевна Нарочницкая – известный ученый, общественно-политический деятель, православный идеолог, доктор исторических наук

Европейский институт демократии и сотрудничества (Париж) возглавляет Наталия Алексеевна Нарочницкая

Фонд исторической перспективы (ФИП) был создан в 2004 году Наталией Алексеевной Нарочницкой и группой ее соратников.

Информационно-аналитический портал, посвященный деятельности российского ученого, общественного деятеля Наталии Алексеевны Нарочницкой

 
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THE RELIGIOUS-PHILOSOPHICAL DIMENSIONS OF CULTURE

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Among Protestant beliefs Calvinism stays apart as it is not so much an apostate discriminate rationalisation of the wholeness of the Christian Message but rather it has clear roots in manichean dual world perception, where not only good but also evil is both substantial and independent and the world is not seen in three-dimension as multi-hypostasle Creation in the pan-unity. But the quest to grasp and perceive the pan-unity has marked the development of the human thought and spiritual experience from Heraklites to A.Lossev. This perception prepared humanity to be able to accept the divine mystery of the Holy Trinity. And until ratio was not separated from credo (the Cartesian cogito ergo sum) the Holy Trinity was the climax and inspiration on this path of the human world perception. (It is not without reason that this search abandoned Western philosophy right after F.Schelling to move to Russian – still religious philosophy – V.Soloviev, S.Bulgakov, P. Florensky. The Hegelian dialectics replaced metaphysics and, helas, thus substituting pan-logistic dispersion and mortification of live reality for the organist pan-unity concept) The non pan-unity conscience of the Calvinism did not attribute universal value to every soul’s path and denied universal meaning of every nation historical experience.

The arrogant detest to the week and deprived in Puritan British public opinion caused the phenomenon of mass pauperisation, that turned to outcasts large masses of people in the XVII-XIX centuries. The motto of the British cultural supremacy and civilising role was the clear ideological foundation of the British colonial expansion vested sometimes in a rather elegant Kulturtragung of R.Kipling with his «White man’s burden». It is worth noting that the apartheid regime of South Africa has been constructed by the Dutch (the Bures) and French Huguenots – the Calvinists, and the North American Indians were wiped out by the Puritans, who did not bother themselves with the mission to profess the Christian Truth to the «non-predestined» for Salvation. These perceptions, inter alia, also feed the American messianistic claims for leadership in the world that is regarded as province with no right to historical initiative.

West-European free will with its highly developed spirit produced one type of liberal decline in culture – alienation and egocentric self-analysis, rejection of absolute moral criteria, loss of touch with reality… The American puritan self-assurance in the predestination and their providential role of an instrument of God’s Will produced another type: there was no need for sufferance between good and evil and there was no development of spirit, – hence, a civilisation without culture in Spengler’s sense. What we see – is a cult of man that becomes a pagan cult of human body and panic fear before death, ageing and physical unfitness. This is not even Sparta with original system of values, but rather Rome, not Christian Rome – it is pagan Rome – parasite on Antic Greek culture. Russian post-Communist liberals – atheists and materialists are accepting this American hedonistic type of liberal way, Russia as Europe surrendering to the «Atlantic» civilisational project.

In Russia our self-betrayal led to the collapse of the whole of Russian history, while it is losing its role not only as Great Power but as a distinctive historical personality with its own spiritual search for universal ends of history.

It is a philosophical misconception that the Western liberalism is an antipode to Marxism. From a Christian point of view they are cousins, two branches of rationalist philosophy, two versions of the God-denying human kingdom. Both bring the humanity to similar result – a non-religious, materialistic, cosmopolitan world, fulfilling through different means one and the same goal: «to erase from the life of men the distinction of race, faith, hierarchy, opinion, motherland…»(DESCHAMPS 1885, v.I, 211)

The self-betrayal of Europe allows the cosmopolitan political and financial institutions backed by military force to behave like an omnipresent world government dictating the will of «His Majesty The Usurer» himself to the enslaved nations consisting of «free individuals». His earthly success is the result of all mondialistic projects, that seduced arrogant men in the West and in the East – an international fraternity of labour, an all-European home, one World with the universal human values and rights, the most cherished among them – the right to ignore the Truth…

This is already manifested in the trends of the human culture. Culture reflects the condition and status of our spirit and at the same time it affects the spirit, promoting or resisting good and evil. The de-Christening of all basic ethical dimensions of culture was the inevitable result. The rivalry between communism and Western liberalism was just a family quarrel for the throne in their «one world» – there was nothing to contest for those two Leviathans. They were luckier with the Western «Prometheus individual», than with the Russian «man of St. John». The West achieved his earthly paradise that impresses with wealth, hardly by anything else…

But it was exactly that something else that preoccupied the Western man at the time of the rise of European culture and Europe’s greatness. A Russian intelligentsia liberal of the XIX century, enchanted by Gioconda’s smile and Cartesian logic, by Faust’s quest for cognition, who kneeled to the «libertй, йgalitй, fraternitй», would not find in the today’s West anything but cabalistic data of the Inter-Net and the touch of a usurer everywhere.

This real boss of libertй, the destroyer of all civilisations and the grave-digger of the great European culture, managed to have smuggled under the tempting triad still unachievable without God

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