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Наталии Алексеевны Нарочницкой

Н. Нарочницкая член Комиссии, при Президенте Российской Федерации по противодействию попыткам фальсификации истории в ущерб интересам России.

Наталия Алексеевна Нарочницкая – известный ученый, общественно-политический деятель, православный идеолог, доктор исторических наук

Европейский институт демократии и сотрудничества (Париж) возглавляет Наталия Алексеевна Нарочницкая

Фонд исторической перспективы (ФИП) был создан в 2004 году Наталией Алексеевной Нарочницкой и группой ее соратников.

Информационно-аналитический портал, посвященный деятельности российского ученого, общественного деятеля Наталии Алексеевны Нарочницкой

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. For other subjects of history as it is for the liberal West, and for Islam with both of its branches, there is a unique historical chance to gain possession of the colossal potential for the future spurt which means the spiritual and other kinds of control over the strategic territories and large masses of people of the Russian empire.

The Russian nation, after almost a century of isolation from their faith and culture are being subjected to a constant spiritual and cosmopolitan rationalist plan for the development of the world. The main acting forces in this pursuit are, as it was in the 19th century. Anglo-Saxon interests represented now mainly by the USA, which is the main bearer of the liberal idea.

From a historical and philosophical point of view, obvious for those familiar with religious philosophy, a characteristic feature of American ideology is messianism based on the providentialism of that part of Protestantism which, by its type of consciousness, is most evident as a departure from the New Testament to the Old Testament. It is namely this that can explain the fact that American foreign policy is ideologized at its highest level. The degree of ideologization in various periods differs depending on the partner’s weakness. It was very strong at the beginning of the Cold War, gradually weakened with the loss of nuclear monopoly, even entered a stage of pragmatism by the 70’s, but has risen sharply at the present.

The European national states are much less ideologicized. The role of the bearers of the Eurocentrist and mundial ideas (similar to Marxism) of an obligatory movement of all nations to the «standard of civilization common to all man» is fulfilled by supranational structures. It appears that not all have noted that Russia’s joining the European Council in the West have attempted to furnish as an test of ’civilization» to some fourth «democratic International», given the role of arbitrator In the selection of a spiritual and historical path. With this, the ceremonious capitulation of a millennium of Russian civilization to western, liberal values was thoroughly masked as a farewell to «totalitarianism». In general, the entire history of the West’s relations with Russia as the Soviet Union in the twentieth century was a masquerade that imitated a fight with Bolshevism.

Conversely, the main goal in the twentieth century in the sense of the West’s policy was to immortalize all that was done to Russia in 1917, that is a crucifixion of its spiritual and historical hypostasis and dismemberment into arbitrarily cut out territories. The Soviet Union was sentenced namely for the fact that, after May 1945, it ceased to be «necessary’ as Anti-Russia.

The West’s intelligentsia, atheist and materialist, was, in spirit, an admirer of the philosophical foundations of Marxism. It viewed the orthodox Bolsheviks in the 20’s with sympathy and closed its eyes on the red terror unleashed against the original Russian estates. But it, was disappointed with the Soviet Union in the 50s and immediately began to condemn repression, but only those repressions that were enacted against the very creators of the February and October revolutions and their offspring. Why is this so? Because the liberals were disappointed in the USSR, but not with the idea of overthrowing the God given world and social hierarchy.

The disappointed «blazing’’ European intellectuals again are calling for a revolution that is more uncompromising in nature. Now from the «decadent» world to the jungles are going Regi Debre, E. Che Guevara, Pol Pot, the latter a graduate of Sorbonne. The remainder of them demonstrate a splash of nihilism that characterizes of all the West in social life and culture. The student riots of the sixties were irrationally anti-etatist in nature; music, literature, and «absurd» theater, hippies, neo-Buddhism, and neo-Paganism and finally «new left» and ’new right’’ are forms of the very same yearnings for planetary Utopia and revolution…

All of this signifies that only Russia is concerned with the restoration of its historical identity, and Russia will have no sympathy in this endeavor for a single proponent of its pseudo-renaissance of today. Russia, strong and deep-rooted in its national values, would become an obstacle for any influence, be it from the West or from the East.

Therefore, Russia itself must determine its constructive role in Europe and in the world. It is Russia that must offer the world the idea of unity as a harmony in diversity, and not the subjecting of all to single political standards that have grown on the basis of only one of world civilizations. The constructive cooperation of Russia and Europe, including participation in European structures, in the European Council, may actually give both Europe and Russia the powerful impulse needed before the twenty-first century.

Russia’s «partners» today both in the West and in the East are all attempting to draw Russia into their spheres of influence, most of all for the purpose of leading Russia away from this own fate and using Russia as an instrument against one another. They are all proposing that the Russians forget their millennium of spiritual tradition and become «Western Europeans» or «Eurasians». For it is namely by such Europeans or Eurasians for which the title of «universal man, citizen of the world» or, conversely, the opposition to «the decadent and nihilistic West’’ would be without fall more valuable that one’s own national ideals and historically continuous interests such as Sevastopol’ or the results of the Great Patriotic War paid for by Russian blood.

Russia’s future is, in the most basic sense, not the matter of successful economic reforms, and successful international agreements

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В архиве 22 декабря 2003

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