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Наталии Алексеевны Нарочницкой

Н. Нарочницкая член Комиссии, при Президенте Российской Федерации по противодействию попыткам фальсификации истории в ущерб интересам России.

Наталия Алексеевна Нарочницкая – известный ученый, общественно-политический деятель, православный идеолог, доктор исторических наук

Европейский институт демократии и сотрудничества (Париж) возглавляет Наталия Алексеевна Нарочницкая

Фонд исторической перспективы (ФИП) был создан в 2004 году Наталией Алексеевной Нарочницкой и группой ее соратников.

Информационно-аналитический портал, посвященный деятельности российского ученого, общественного деятеля Наталии Алексеевны Нарочницкой

 
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RUSSIAN FOREIGN POLICY AT THE THRESHOLD OF THE THIRD MILLENNIUM

. It is entirely possible that soon we will be witnesses to the outright denial of the mandates of this convention, which, in its time, put an end to the Eastern issue.

Iran still has not shown concern in the further disintegration of Russia’s territory. There are audible hints that Russia would be needed as a counterbalance to America, Israel, and Turkey in Iran’s ideological and state rivalry in the Middle East. Also evident is that Islam, as a global event, needs it for own strategic interests of its two branches, liberal and nationalist Turkism and Panturanism, as well as Shiite fundamentalism with its neo- pan-islamism. Despite the cold spell that exists between Istanbul and Teheran, the creation of a Moslem state in the middle of Europe and struggle between Bosnian Moslems and the Orthodox Serbs is supported by both «guards of Islamic revolution’’, in conjunction with the USA, their sworn enemy, and «pro-West» Turkey, whom they despise. And the Eurasian Idea for Russia was taken up by the liberal» Istanbul and Wahabist Saudi Arabia.

What kind of global interests lay at the foundation of the battle between «liberalism» and Islam that has suddenly appeared and Is reiterated in the West and in the East? Why all of a sudden has this rivalry intensified and what has suddenly become its new objective? It is obvious: an impetus for this rivalry was the destruction of historical Russia, and the object of the fight is nothing other than Russia itself and its legacy, from its historical territory to its sphere of influence and position in the Balkans.

The surge toward expansionism of some is measured for the most part by the provoking vacuum of spiritual, historical, and political will of others. For other subjects of history as it is for the liberal West, and for Islam with both of its branches, there is a unique historical chance to gain possession of the colossal potential for the future spurt which means the spiritual and other kinds of control over the strategic territories and large masses of people of the Russian empire.

The Russian nation, after almost a century of isolation from their faith and culture are being subjected to a constant spiritual and cosmopolitan rationalist plan for the development of the world. The main acting forces in this pursuit are, as it was in the 19th century. Anglo-Saxon interests represented now mainly by the USA, which is the main bearer of the liberal idea.

From a historical and philosophical point of view, obvious for those familiar with religious philosophy, a characteristic feature of American ideology is messianism based on the providentialism of that part of Protestantism which, by its type of consciousness, is most evident as a departure from the New Testament to the Old Testament. It is namely this that can explain the fact that American foreign policy is ideologized at its highest level. The degree of ideologization in various periods differs depending on the partner’s weakness. It was very strong at the beginning of the Cold War, gradually weakened with the loss of nuclear monopoly, even entered a stage of pragmatism by the 70’s, but has risen sharply at the present.

The European national states are much less ideologicized. The role of the bearers of the Eurocentrist and mondialistic ideas (similar to Marxism) of an obligatory movement of all nations to the «universal standards of civilization» is fulfilled by supranational structures. It appears that not all have noted that Russia’s joining the Council of Europe – this IV liberal International in the West have attempted to furnish as an test of ’civilization» to some fourth «democratic International», given the role of arbitrator In the selection of a spiritual and historical path. With this, the ceremonious capitulation of a millennium of Russian civilization to Western, liberal values was thoroughly masked as a farewell to «totalitarianism». In general, the entire history of the West’s relations with Russia as the Soviet Union in the twentieth century was a masquerade that imitated a fight with Bolshevism.

Conversely, the main goal in the twentieth century of the consolidated West’s policy was to immortalize all that was done to Russia In 1917, that is a crucifixion of its spiritual and historical hypostasis and dismemberment into arbitrarily cut out territories. The Soviet Union was sentenced namely for the fact that, after May 1945, it ceased to be «necessary’ as Anti-Russia.

The West’s intelligentsia, atheist and materialist, was, in spirit, an admirer of the philosophical foundations of Marxism. It viewed the orthodox Bolsheviks in the 20’s with sympathy and closed its eyes on the red terror unleashed against the original Russian estates. But it was disappointed with the Soviet Union in the 50s and immediately began to condemn repression, but only those repressions that were enacted against the very creators of the February and October revolutions and their offspring. Why is this so? Because the liberals were disappointed in the USSR, but not with the idea of overthrowing the God given world and social hierarchy.

The disappointed «blazing’’ European intellectuals again are calling for a revolution that is more uncompromising in nature. Now from the «decadent» world to the jungles are going Regi Debre, E. Che Guevara, Pol Pot, the latter a graduate of Sorbonne. The remainder of them demonstrate a splash of nihilism that characterizes of all the West in social life and culture

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